Philosophy 341
Spring 1998
MIDTERM EXAM
One essay question along with a few (4-5) identifications will be
chosen by the instructor at the time of the exam from those
listed
here. You may prepare answers in advance, but no books or notes
may
be consulted during the exam.
Exams will be judged on adequacy of explanation and argument as
well as understanding of the readings for the course and the main
issues discussed in the readings and in class. Be sure to
keep your comments relevant to the precise question(s)
posed! Though you are encouraged to consult with other
students in preparing for the exam, it is important that your
essay
display your own thinking, both in summarizing the material
needed
to answer the question and in going beyond the material, where
requested, to defend your own views.
The point of the identifications, on the other hand, is just to
identify the item in question in the sense that involves
explaining what it is. This may sometimes be best accomplished
by
relating it to other notions; but you should try to keep your
answer relatively brief and to-the-point.
Essay Questions:
- Explain what virtue is, on Aristotle's account, and how he
distinguishes between virtues of thought and of character. To
what
extent does he emphasize virtues of thought? Does he give a
reasonable argument for doing so? Explain.
- How does Epictetus differ from Aristotle in understanding the
relevance of "external goods" (in Aristotle's term) to happiness
and virtue? Explain which view seems preferable and
why.
- Can Hobbes' theory answer "the fool" he characterizes on p.
640? Explain what Hobbes interprets the fool as saying and how
Hobbes tries to respond. Is his response adequate? Explain
why/why not.
- Aristotle, Epictetus, and Hobbes all can be viewed as
attempting to show how ethics is based on human reason or
rationality. Explain the different roles each assigns to
reason. Is adequate room left for "the passions" in ethics?
Explain your view.
Terms for Identification:
- virtue ethics
- self-sufficiency
- function argument
- voluntary action
- incontinence
- temperance
- deliberation
- eudaimonia
- apatheia
- state of nature
- social contract
- psychological egoism
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